The Qin Dynasty (221-206B.C) is bordered on the North by the Gobi desert and the plateau of Tibet borders it on the West. Today China’s border is much larger than the Qin Dynasty’s border. The hyphenated border is present day China. The capital of the Qin dynasty is Xianyang.The Great Wall covered the entire northern border of China and part of the western border. The Great wall built closer the city Xianyang to protect the city from the north. The Great Wall was used to protect China from the northern mongols. The Qin dynasty was located on the eastern part of present day China right next to the east China sea and the Yellow sea. The Qin dynasty consisted of 36 smaller provinces within China. This was done to keep China more in control. This kept China in control because 1 emperor that rules all of China which might cause rebellions. If this happened the emperor would not know about it. Creating bureaucracy allowed Qin to elected 2 government officials to run each province rather than let the province run itself. With not as much experience the province would fall. Government officials keep the province on track. Xianyang was the capital of China during the Qin dynasty. The present day Yangtze River ran through the south of China and at the north the present day Yellow River.
Tuesday, February 7, 2012
Monday, February 6, 2012
Iron tipped spears
Christian D’Amico
The iron tipped spear was invented during the Qin
dynasty. Iron tipped spears are plain wooden spears with a small
fragment of iron on the tip of the spear. The iron spear could be used
in two ways. It could be used as an arrow or as a javelin. It was
developed by Emperor Qin because he saw that regular spears were
breaking quit easily. If you place an iron tip on the spear it becomes
more aerodynamic and more durable.
It was developed in 246 B.C. by craftsman it
was for Emperor Qin. When it was developed only certain people were
able to obtain it. Nobles, government officials, and warriors could get
the iron tipped spear. They were made quickly and they were sold in a
market place.
The
iron tipped spear has really changed people’s lives by making killing
animals more efficiently, killing people more efficiently. The spear
today is used not to kill but to show the development of weaponry in the
world, and to teach people about the evolution of arms.
Religion
Religion in the Qin dynasty
Christian D’Amico
Confucianism and Legalism are two belief systems in the Qin dynasty. Legalism is a new philosophy developed in the Qin dynasty. Legalists made very harsh laws that said if someone does something bad or dishonorable they would get a harsh punishment. Legalists believed that if people aren’t punished then they will keep doing wrong and make bad decisions. Under Emperor Qin’s rule if you did not obey the laws then you would be sent to construct the Great Wall and then be buried alive. Legalism made people obedient it gave them no choice but to follow the laws or be killed.
Confucianism A system of philosophical and ethical teachings founded by Confucius. It is based on 5 basic relationships: Ruler to subject, Father to son, Husband to wife, Older brother to younger brother, Friend to friend. "What you do not wish for yourself, do not do to others" Is a quote from the Analects of Confucianism. It means to not do something to someone if you would not do it to yourself. In daily life people would have to follow rules like that in order to be peaceful. Emperor Qin did not like Confucianism and banned it.
Interview with Yuan Lang
My
Interview with Yuan Lang
March 13, 206 B.C
Christian D’Amico
Q.
What were you thinking when Ying Zheng’s father died, who would take his throne?
A. I was devastated when his father had passed, but I was
honored to see the throne of the Qin
State be taken by his
noble son. Everyone had asked him what his first decree was going to be. Ying
had no answer but I believed he would do something amazing to all of China . His
plans were to make 36 provinces and have two government officials watch over
one province. It was a great plan; I was surprised that no other province tried
to attack him. It would have been quite easy for them because Ying Zheng was
such a young King.
Q. What
are some of the flaws to the spy system?
A. Well the spy system requires people to spy on each other at
work and at home, everywhere. People who brought in law breakers got rewarded
for doing such a good deed to society. People who bring in someone who aren’t
actually breaking the law would be executed on the spot. I think lying is a
flaw in the spy system because a person could use a false accusation accusing
someone of breaking the law. Then that said person could be thrown in jail or
executed.
Q. What
are the rules of legalism?
A. The rules for legalism: Legalist’s believe that people are
bad. They believe that it is necessary to control and regulate every minute of
people's lives so they have the discipline needed to work hard in life. Weather
they are simple farmers or heroic warriors. Everyone had to follow orders given
by an official. It is even illegal to show disrespect towards the government or
say something bad about it. You could be executed or put in jail for a long time.
Q. Explain
how bureaucracy sustains China
and keeps it under control?
A. Creating
bureaucracy was a main part for unifying China . It keeps everything
organized and controlled. I made 36 provinces and split those provinces into
districts. I also assigned two government officials to each province and they
choose the strongest people to be in charge of each district. This system
allows people to make laws in each district and province, they self sustain.
I don’t have to watch out for all these little districts, my government
officials in charge can report back to me if in trouble.
Q. How much longer you think this dynasty will last?
A. I believe that the Qin dynasty will last for another hundred years of prosperity. For all that I have done for my dynasty it will live on. Through bureaucracy and legalism the Qin dynasty will survive for a long time.
A day with host family
A DAY WITH MY
HOST FAMILY
Qin Dynasty
Christian D’Amico
As the morning
sun grew brighter, I woke up to a wonderful smell of potatoes and vegetables.
It was coming from the kitchen; my host mother was cooking up a storm. Before
we ate we prayed to Buddha. After we sat down to eat, the food was very bland
but for a peasant family it was a meal. In Xi’an the peasants were assigned a job and
were prompted to do it correctly.
My host family
were assigned silk maker, it was a rather unique job. It was another beautiful
spring day on the field. We silk makers got our silk together and started to
string it onto a spindle. My host mother was teaching me how to spin the silk
without breaking it. It took me some time to learn but I did it.
It was almost midday
and it was scorching out, I would do anything for a light breeze. It was now
time to eat; I was having an average meal. It was rice, corn, and pork. At 2:45
we began working again making sweaters and rugs out of the silk. At 5:00 it was
time to leave; my day of work was finished.
At the end of the
day I went home to wash my clothes. I felt bad for my host family because they
could only afford to wear raggedy clothes. Before eating we were to pray again
to Buddha.
Religion was one
thing peasants could depend on. It gives them hope and I have enjoyed praying
with them. My host father usually leads the prayers; they are quite long but
are interesting to listen to. The prayers are help in this sacred room. It is
all white and had a painting of Buddha on the wall. They have in-scents lit and
it smells of lavender and vanilla.
It was now time
to eat, we had soybeans and pork. While visiting my host family I learned how
to value the little things like bathing in warm water or even bathing at all.
Living with a low class family gave me a new prospective on their hardworking
life style.
Bibliography
Works Cited
about.com. N.p., n.d. Web. 25 Jan. 2012.
<http://archaeology.about.com/od/qterms/g/qin.htm>. The Qin Dynasty
[221-206 BC], while only fifteen years in duration and only including three
emperors, was one of the most important and influential of periods in Chinese
history. The first emperor Qin (Qin Shi Huangdi) united the “Warring Tribes,”
creating the rudimentary elements of a united China. Other achievements of the
Qin dynasty include strengthening the Great Wall, and standardizing currency
and language. The army of terra cotta soldiers also dates to the Qin dynasty;
they were found in the emperor Qin Shi Huangdi’s tomb. The harshness of the Qin
regime led to its downfall the year after Shihuangdi’s death.
wiki. N.p., n.d. Web. 25 Jan. 2012. Weapons such as
swords, spears, battle-axe, scimitars, shields, crossbows and arrowheads were
found at the pits of the terracotta warriors.[21][29] Some of these weapons
such as the swords are still very sharp and found to be coated with chromium
oxide. This layer of chromium oxide is 10–15 micrometre thick and has kept the
swords rust-free and in pristine condition after 2,000 years.[30][31][32]
Chromium only came to the attention of westerners in the 18th century.[33] Many
swords contain an alloy of copper, tin and other elements including nickel,
magnesium, and cobalt.[34] A Qin crossbow arrow is estimated to have a range of
800 metres.
wikipedia. N.p., n.d. Web. 25 Jan. 2012. The
Terracotta Army or the “Terra Cotta Warriors and Horses”, is a collection of
terracotta sculptures depicting the armies of Qin Shi Huang, the first Emperor
of China. It is a form of funerary art buried with the emperor in 210–209 BC
and whose purpose was to protect the emperor in his afterlife.
The figures, dating from 3rd century BC, were discovered in 1974 by some
local farmers in Lintong District, Xi’an, Shaanxi province, near the Mausoleum
of the First Qin Emperor (Chinese:
秦始皇陵; pinyin: Qín Shǐhuáng
Ling).
The figures vary in height according to their roles, with the tallest
being the generals. The figures include warriors, chariots and horses. Current
estimates are that in the three pits containing the Terracotta Army there were
over 8,000 soldiers, 130 chariots with 520 horses and 150 cavalry horses, the
majority of which are still buried in the pits.[1] Other terracotta
non-military figures were also found in other pits and they include officials,
acrobats, strongmen and musicians.
Slaves, Craftsman constructing Emperor Qin’s Mausoleum
Christian D’Amico
January 31, 236 B.C
Slaves, Craftsman constructing
Emperor Qin’s Mausoleum
King of the Qin state had died and the young Ying Zheng had
taken power at age thirteen. Ying had feared for his life so he decided
to build a secret underground mausoleum. Three hundred slaves were
exiled from a small province near Mount Li. They were sent to construct a
burial for Emperor Qin Shi Huangdi. This burial is an example of the
fine art and craftsmanship of the Qin Dynasty and all Chinese should be
proud of such a tomb and they are honored to work on it.
The 300 slaves,
craftsman were honored to be picked to construct Emperor Qin’s tomb. To
be picked for such a noble duty is an honor for a slave and craftsman.
These special men were chosen for their advanced art skills. They were
to make the best work for Qin’s tomb; they made terracotta warriors to
show a strong army. Craftsman brought advanced skills to help make clay
horses to go with the warriors. This burial is a perfect remembrance for
emperor Qin’s death, when it comes.
Some people believe
that the craftsman and slaves are being over worked almost to the death.
They are doing free labor for Emperor Qin and they deserve to be
treated with respect. The slaves may not be treated with respect but
they are rewarded daily with extra rations of food. The labor they do is
hard but they use their skills to make the mausoleum come to life.
Slaves in the Qin dynasty were made to do forced labor for government
projects like the terracotta army and the Great Wall. There is no
respect with slaves because they do not deserve it; they are slaves for a
reason. The craftsmen are treated with respect because they are
volunteers or hand picked.
Even though this burial is an architectural masterpiece for
Emperor Qin, It shows the rewarding work from the slaves and craftsman.
The Qin mausoleum is an example of the advanced art and craftsmanship in
the Qin Dynasty. It is a remarkable sight and is great for Emperor Qin
to be remembered by.
Slaves exiled for secret labor
Slaves exiled for secret
labor
April 11, 236 B.C
By Deng Sha-Han
China Today
April 11, 236 B.C
By Deng Sha-Han
China Today
Xi’an—today three
hundred slaves were exiled from a small province near Mount Li. They
were sent to construct a burial for Emperor Qin Shi Huangdi. 236 B.C
there were rumors of the site of his grave but no one actually knew
where it was. Emperor Qin decided that he needed to be remembered in
luxury so he got over seven hundred thousand men to build a burial for
him.
Ten
years ago, the King of the Qin state had died and the young Ying Zheng
had taken power at age thirteen. Ying had feared for his life so he
decided to build a secret underground mausoleum. Now as Emperor Qin Shi
Huangdi; he ordered over three hundred slaves to be exiled from a small
province near Mount Li. One slave had managed to escape from the
clutches of Qin and his government officials. Kuan-Yin reported: “I know
of this mausoleum that is being built for Qin that is why the slaves
were exiled. No one knew where we were going. When we got there Qin told
us to keep this a secret but I was scared for my life.”
According to the
escaped slave Kuan-Yin, After many years of intense labor the slaves had
almost finished building the mausoleum. Kuan-Yin had men on the inside
that would feed him info through a messenger bird. They would tell Kuan
that the terracotta soldiers were being constructed with horses.
According to these men the Emperor was going to lock the slaves and the
other thousands of men in the mausoleum to die.
There were two other
men involved with the escaped slave. Jing-Yung was an architect working
in the mausoleum;he helped disguise two slaves for an escape. Jing
reported: “I had to help Kuan and his friend Ku-Lon because the
officials were working them to death; I was fed up with this thirteen
year old Emperor.” This man was a well-respected architect in China. The
other slave that could not escape from the mausoleum is Ku-Lon through
the letters that he sends to Kuan-Yin he reported: “There are many
statues and everything is terracotta it is so beautiful but we slaves
are getting beaten to work, it is so hard. You need to get me out before
it is too late.”
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